Health Rituals in Indigenous Religions

The native South Far East's Nanais, Negidals, Oroch, Udege, Ulta (Oroki), Ulych, Evenki, and Nivkh had their own unique, universal, and ethnically diverse views of the world, as well as their own cults and ancestor ceremonies. The hunting rites were the most important ones since they were a part of the overall way of life. The gatherers, fishers, hunters, sealers, and reindeer herders had their own way of looking at the world and different religions. People's beliefs, life cycle rituals, and Health Rituals in Indigenous Religions were seen as very important to both individuals and society.

In the past, it was common for people to have bear feasts and shaman band festivals to clean up their settlements. The lunar calendar New Year celebration, which contains Chinese cultural features, is one of the festivals on the calendar. On the one hand, the process of individual rituals disappearing is still going on. On the other hand, it is possible to talk about the growth of ethnic consciousness, the revival of individual institutions of spiritual culture, beliefs, and cults that began in the middle of the 20th century.

Importance of the study

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Some examples of ethnographic science research include on how the culture of an ethnic group changes and develops, how different ethnic groups interact with each other through the study of archaeology, folklore, ornamental arts, folk knowledge, material culture, and the economy. Researchers from both inside and outside the country have not looked into the specific problem of learning about the complicated beliefs and rituals of the indigenous peoples of the southern Far East within the framework of ethnocultural mixing.

In the meantime, the history of humans is a history of how people from different cultures interact with each other (Bromley, 1981, p. 129). So, research into the nature of culture will never go out of style. Since the second half of the 19th century, the majority of the native region's armed forces have taken part in the native aspects of foreign cultures.

The course of this process is a very current event

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In recent years, some borrowed forms, especially those related to communist rituals, have quickly disappeared from the culture. The second half of the 20th century saw the rapid growth of information technologies and the need to create new knowledge in the area of cultural differences in order to improve communication between different ethnic groups and cultures in the Far East and solve the problem of living in the whole territory of the Russian Federation. There should be a difference between native and imported culture to show the unique and universal aspects of spiritual culture.

Right now, indigenous people are going through a time of significant societal changes that need to be looked at, and the current state of all cultural organizations should be shown as an example. This is because of the changing of generations, the natural loss of the carriers of culture, the interaction between different ethnic groups, and the influence of foreign ethnic groups that is unique to the history of the indigenous peoples.

The modern world is changing

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We need to look into how indigenous people are looking for new societal and personal values, as well as the different kinds of faith, cults, and holidays they have. We need to learn about these kinds of cultures not just to learn more about the past, but also to make sure that people of different races get along in the future.

The lack of monographs that fully explain the beliefs and rituals of the people in the region, as well as what the general and the particular are in worldview and how much the cultures of other ethnic civilizations affected the region, is what makes this timely. The problems with these processes in the Asia-Pacific polyethnic region seem to be very important and relevant right now.

Conclusion

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The historical framework covers the time period from the second half of the 19th century to the 20th century, when the native people of the area interacted with the Chinese, Manchus, and Eastern Slavs. The relationships between different ethnic groups caused a major change in the spiritual culture of the people being studied. For example, the influence of East Asian and Russian culture in the middle of the 19th century, the influence of Soviet culture from the middle of the 20th century to the early 1990s, and then again at the end of the 20th century.

The beginning of the chronological period is explained by the fact that Russian pioneers and Cossacks did not have a big impact on the culture of the Amur peoples in the 17th century, when the collection and study of materials about the beliefs and rituals of those ethnic groups began. The French navigator J.F. La P erouse was the only one who did research on the spiritual culture of the Orochi in the 18th century. He briefly described some of the unique aspects of their spiritual culture (Laperouse, 1798).